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Cross Paths
Cross Paths - Summer 2004
Native Medicine and the Pauwau
Saving a Native Language
Children's Book Art from Native America
A National Museum of the American Indian
National Science Foundation Grant
Cross Paths - Spring 2004
ISUMAVUT
Profiles of Nine Cape Dorset Women
Native Medicine & The Powwow
Digging with Nick
Indian Country and Uncle Sam
From the Collections
Book Review
At The Museum
Cross Paths - Fall 2003
A Contemporary View
A Summer of Buried Treasure
From the Collections: Of Cradleboards & Mysteries
Native Northeast: Iroquois Museum
Book Review
Cross Paths - Summer 2002
From the Collections: Contemporary Native Art
Recent Excavations at Lake of Isles
Native Northeast: Mt Kearsage Indian Museum
Book Review: The Heartsong of Charging Elk
Revitalizing Algonquian Languages
Cross Paths - Winter 2003-4
Meaning in the Reverse: Indian Peace Medals
Bound to Serve
Native Northeast: Abbe Museum
From the Collection: Acquisition Highlights
Video Review
Cross Paths - Spring 2002
Legends from Greenland
Native Northeast
From the Collections
Book Review
In the Exhibits
Cross Paths - Winter 2002-3
Letter from the Executive Director
Native Christianity in Plymouth
Transformation By Degree
What Exactly is Native American Food?
Book Review: Maria Tallchief, Prima Ballerina
Highlights of Acquisitions for 2002
Native Northeast: The George Gustav Heye Center
On Translating the Moravian Records: Part 2
Cross Paths - Summer 2003
The Revolution and New England Indians
Birds of Prey Soar Over Mashantucket
Powwows
From the Collections: A Study of Eastern Woodlands Twined Bags
Native Northeast: Wampanoag Indian Program at Plimoth Plantation
Winding Down Excavations at Lake of Isles
Children's Book Reviews
Cross Paths - Fall 2002
Letter from the Executive Director
John Simon's Engravings of the Four Kings: More Than Meets the Eye
The Art and Material Culture of the Four Indian Kings Paintings
Historical Research at Lake of Isles
Native Northeast: The Institute for American Indian Studies
On Translating the Moravian Records: Part 1
Multimedia Resources in the Children's Library
Cross Paths - Spring 2003
The Sacred Messengers
Feather Law
Native Northeast: Web Sites
What Exactly Is Native American Food?

By Dale Carson

Ms. Carson is an author and expert on indigenous food. She is featured in an exhibit film in the Museum’s Daily Life Gallery that documents the making of traditional seafood chowder. Her books include New Native American Cooking (Random House,1996) and she  is a columnist for the national weekly newspaper Indian Country Today. Her column can be read at www.indiancountry.com, in the Lifeways Section.

As a Native American who writes about and also does presentations on indigenous foods, people often ask me, "What exactly is Native American food?" as though it were an exotic, ethnic secret. When I turn the question back on the questioners, people tend to answer: "Oh, they used to eat nut and berries, roots and small mammals, didn’t they?" In fact, I tell them that they are probably fixing and eating Native American foods in their own kitchens every day. They are generally unconvinced, so I ask them what they had for dinner the night before. "Well, let’s see, we had mashed potatoes, grilled salmon, green beans, corn and chocolate pudding for dessert."

All of these items are traditional Native American foods that have become part of our shared national cupboard. There are two distinct ways of describing and preparing Native American food and cooking. One is the traditional approach, the way dishes were made historically, using indigenous ingredients and, whenever possible, original cooking techniques. The other method, the one people follow most often, is adapting Native recipes and foods to modern influences in terms of which food items are used and how they are processed and cooked.

For me the traditional way is the most important: following specific recipes that have been passed down by word of mouth through countless generations. These are "tribal classics" containing purely indigenous ingredients that are prepared much the same way they were decades and centuries ago. These dishes have stood the test of time. Each tribal nation, and often smaller communities within a nation, boasts its own local specialty. Hopi blue cornbread, Narragansett clam chowder and Ojibwa wild rice dishes are good examples. There are hundreds of these time-honored foods that are still here to savor, to learn about and treasure.

Many of these traditional recipes should be prepared as they have been in the past to be authentic and for best results: food items like stone-ground and hand-formed tortillas, maple syrup gathered and processed in the old proven methods, and salmon planked and seasoned just so. While some of these ancestral recipes have been adapted to modern tastes and methods--and this is a good thing--I recommend trying the traditional preparation as well. It is fun and it tastes so good.
While the Europeans took Native American foods and seeds to other parts of the world, I still consider these transplants to be Native foods: crops like maize, potatoes, wild rice, amaranth, tomatoes, cacao, peppers and so many more. These Native agricultural products now feed millions. They also generate billions of dollars in world trade each year. It is estimated that three-quarters of the world’s foods originated in either North or South America. 

The other way of looking at Native American foods and cooking is by ingredients, influences and time period. Native people are still here, still cooking, still creating. The Europeans brought new crops and a distinct food culture to these shores that includes dairy producing and other farm animals, wheat, oats, rice, cabbage and more. The mingling of these immigrant and Native food cultures has resulted in many new and wonderful food delights. One of our favorite Native foods, which has become part of our tradition in the past 100 years or so, is frybread. Although it is made with white wheat flour, what could be more traditional than frybread?

For many years I have done outdoor cooking demonstrations using pre-contact and post-contact cooking methods and utensils. I also have done many talks at schools, libraries and museums. Children are so innocent and sweet. They never fail to be interested when I tell them that chocolate, vanilla, peanuts, potatoes, pumpkins, corn, peppers, turkey, cranberries, and about a hundred other favorites of theirs originated on these two continents. They love it, too, when I tell them that a Mohawk man, one George Crum, invented the potato chip, or that the most popular snack in America right now is salsa, the indigenous hors d’oeuvre that contains tomatoes and peppers.

It would be a wonderful thing if the broad contributions of Native American foods and cooking to our modern food culture were better understood. Some foods are now so integrated that their origin is blurred. For example, popular items like Boston baked beans and New England clam chowder historically derived from the Native cupboard. What would pizza without the tomato, or French fries without the potato, Halloween with no pumpkins, desert without chocolate or vanilla flavoring?

As traditional stewards of Mother Earth, Native peoples are proud to have helped to extend her food bounty to the world.